What is Philosophy?: Amazon.co.uk: Deleuze, Gilles.
Deleuze and Guattari differentiate between philosophy, science, and the arts, seeing as means of confronting chaos, and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing.
Description: In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Felix Guattari was a political militant and director of an unusual psychiatric clinic at La Borde. Their meeting was unlikely, and the two were introduced in an arranged encounter of epic consequence.
Deleuze and Guattari's Philosophy of History constructs, problematizes and defends a Deleuzian philosophy of history. Drawing on Deleuze's philosophy of time, it identifies key ideas and suggestions related to the philosophy of history from Deleuze and Guattari's major writings - including the seminal contemporary texts Anti-Oedipus, A Thousand Plateaux, Difference and Repetiton and The Logic.
Deleuze and Guattari differentiate between philosophy, science, and the arts--seeing each as a means of confronting chaos--and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing.
Deleuze and Guattari, Fadi Abou-Rihan Deleuze and Guattaris Philosophy of History,Jay Lampert Deleuze and the Genesis of Representation,Joe Hughes Deleuze and the Meaning of Life, Claire Colebrook Deleuze and the Unconscious, Christian Kerslake Deleuze, Guattari and the Production of the New, edited by Simon O'Sullivan and Stephen Zepke.
CAPITALISM AND SCHIZOPHRENIA by Gilles Deleuze and Felix Guattari Translated from the French by Robert Hurley, Mark Seem, and Helen R. Lane Preface by Michel Foucault.
Although Deleuze did not write specifically on a philosophy of religions, his critique of religious ideas makes it clear that he is in general critical of philosophy (Goodchild 2011, p. 139). However, unlike other thinkers who held an oppositional stance in relation to religions, he did not abandon religions but adopted a strategy of assimilating religious ideas that are positive and affirmative.